Like water remaining inherently formless despite assuming various forms like waves, clouds or mist, I, consciousness, remain inherently formless despite assuming various forms such as the body, mind and world. Untouched by these forms, I remain fully at peace. OM.
The universe is a collection of mutually limiting objects that are subject to division and change. But because the universe appears in me, consciousness-existence, like a jar appearing in space, I am not subject to the limitations or divisions of the ever-changing objects in any way. I am ever-free and ever the same, in the presence or absence of objects. What then needs to be renounced, accepted or destroyed? All is well, just as it is. OM.
Like space, I do not change, I do not move, I do not decay. Like space, I am untainted and unencumbered by the objects that appear in me. Like space, I am division-less and one without a second.
However, while all objects appear within space, space itself is an object that appears in me, consciousness-existence. Further, while all objects depends on space to exist, space depends on me, existence itself, to exist. The conclusion: I am ever-free—I depend on nothing to be the limitless reality that I am. OM.
The universe is but an illusory appearance of my own self. Therefore I alone exist. Since nothing other than myself exists, there is nothing available for me to accept, reject or destroy. OM.
I am immortal consciousness. Mental, physical and verbal action (good and bad), along with the senses, are all revealed by my “light.” Just as the light of a lamp is uninvolved with and unaffected by the objects it reveals, I am uninvolved with and unaffected by action and the senses. OM.
End Of Knowledge 