End Of Knowledge

Tag: End of Knowledge

  • Steady Wisdom: Day 83

    Steady Wisdom: 108 Verses On Changing My Thinking

    DAY 83

    I have no attributes.  I am action-less, eternal, ever-free and indestructible.  I am not the body which is unreal. 
    -Aparokshanubhuti V.27
    Meditation

    This much is obvious: The body possesses attributes such as tallness, shortness, thinness, fatness etc.; the body performs action; the body is subject to beginning and end, to creation (birth) and destruction (death). 

    This much is also obvious:  Because the body is an ever-changing collection of attributes that has a beginning and end, it is unreal; I am reality itself so I cannot be the body; further, I am the knower of the unreal body so for this reason too, I cannot be the body.

    My firm conviction is: Because I am not the body, I am not bound by it; I am not defined or limited by its attributes; I perform no action whatsoever; I have no beginning, no end and I cannot be changed.  OM. 

    Read Series Introduction

  • Steady Wisdom: Day 82

    Steady Wisdom: 108 Verses On Changing My Thinking

    DAY 82

    The body comes and goes. Since I am the self that neither comes nor goes, there is no reason to mourn. 
    -Ashtavakra Samhita 15:9
    Meditation

    The fact that I can say, “The body comes, goes and changes” proves that I, the witness of the body, do not come, go or change.  I must exist prior to the thought, “Here is the body” because if I came into existence along with the thought of the body I would be unaware of the thought’s previous non-existence owing to the fact that I too would have been previously non-existent (and therefore not present to recognize the arising of the thought of the body).  By the same logic, I must exist after any particular thought of the body otherwise I would disappear along with the thought (and therefore not be present to recognize the disappearance of that particular thought of the body). 

    Nor do I change when the body changes, such as when the body changes from childhood to adulthood.  Because if I were identical with the changing body, then when the childhood body changed into the adult body (and thus no longer existed) I too would no longer exist.  And a non-existence entity would not be present and able to say, “Now here is my adult body.”

    So unlike the body, I do not come, go or change.  I am ever-present and immutable.  OM. 

    Read Series Introduction

  • Steady Wisdom: Day 81

    Steady Wisdom: 108 Verses On Changing My Thinking

    DAY 81

    For me, the self, there is no state of freedom or bondage; no state of virtue or vice; no state of fullness or emptiness.  Dear mind, you are none other than me.  There is no reason to grieve.
    -Avadhuta Gita 5:19
    Meditation

    Dear mind, you seek freedom because you believe you are bound.  But you are not.  You seek to get good karma and avoid bad karma because you believe you are the ego and the body.  But you are not.  You seek to determine if your nature is full or empty because you believe you can be defined by abstract dualistic concepts such as “fullness” and “emptiness.”  But you cannot. 

    Dear mind, relax.  You are none other than me, the self.  There is no reason to grieve.  OM. 

    Read Series Introduction

  • Steady Wisdom: Day 80

    Steady Wisdom: 108 Verses On Changing My Thinking

    DAY 80

    I am the limitless ocean of consciousness.  As the waves of the world arise and vanish, nothing is added to me or taken away. 
    -Ashtavakra Samhita 7:2
    Meditation

    Just as nothing can be added to infinity or subtracted from infinity, nothing can be added to me or subtracted from me.  In either the presence or absence of the illusory world, I am limitless consciousness.  OM. 

    Read Series Introduction

  • Steady Wisdom: Day 79

    Steady Wisdom: 108 Verses On Changing My Thinking

    DAY 79

    For me who am ever liberated, pure, changeless, immortal and indestructible there is no hunger, thirst, grief, delusion, old age or death.  For I am bodiless and all pervasive like the either.
    -Upadesha Sahasri 13:3-4 (Metrical)
    Meditation

    The body appears in me, all-pervasive consciousness-existence, like an object appearing in space.  Just as space is untouched by the inherent defects of objects, I am untainted by the inherent defects of the body such as hunger, thirst, etc.  I do not need to be liberated from the body because I was never bound by it—for how could I be bound by an unreal appearance?  The unreal appearance called “body” is mortal and subject to destruction.  This much is obvious.  What is also obvious is that because I am unaffected by the appearance of the body, I immortal and indestructible.  OM. 

    Read Series Introduction